How Meryl Dorey plagiarised, cropped, edited then published a WHO graph on pertussis vaccination

Not that far back, we left Meryl Dorey and her dishonest inner circle $11,000 richer after scamming members to donate toward a non existent Generation Rescue advertisement on the non existent scam of “vaccine induced autism”. A favourite still of the Australian Vaccination Network.

This type of almost febrile exploitation and abuse of gullible parents was abruptly halted when Ken McLeod and others lodged two complaints with the NSW Health Care Complaints Commission. Presently Ms. Dorey is mid testimony in her Supreme Court case against the HCCC over their recommendation that she publish a warning on her web site.

We’ve also previously consulted Meryl Dorey’s reply to the HCCC specific to Mr. McLeod’s complaint, exposing demonstrable plagiarism and untruths about pertussis vaccination. Basically her line is that pertussis vaccination doesn’t work because increasing notifications (in all 18 age groups) have occurred with a rise in vaccination (in the youngest 2 of the 18 age groups).

This failure supposedly occurs across the globe where effective pertussis vaccination regimes exist, Dorey claims. On July 11th I published an article on another rambling attack on the pertussis vaccine in which Dorey claimed, “So not only is the pertussis shot not preventing vaccinated people from getting pertussis – it could also be responsible for the increased death rate.”

Returning to the HCCC reply we find one of my all time favourites. Meryl Dorey’s blatant editing of a WHO graph on pertussis vaccination, cutting out explanatory text favourable to the programme and popping in her own text to make it seem like the vaccine was leading to morbidity and mortality in babies under 12 months, “as indicated by the following graph”. The article in question is Global Epidemiology of Infectious Diseases – Chapter 2, Pertussis: by Arthur M Galazka and Susan E Robertson. Part of a lengthy 1995 submission on vaccine preventable disease by these authors to the European Journal of Epidemiology.

On page 7 of her reply to the HCCC Dorey submits;

The data spans 1951, 1975, 1991 and 1993. It looks compelling. The grey bars show pertussis cases before widespread use of pertussis vaccines, the black show cases after. In both Poland and The USA babies less than one year old show markedly greater infection than children from one year and above post vaccine introduction.

Yet, what do we know of vaccine induced immunity against pertussis? Newborns cannot begin vaccination until about 6 – 8 weeks of age and this varies across nations. It can take a full 12 months to complete the regime and to gain vaccine induced immunity. Indeed babies under 12 months are considered to be partially protected or not protected against pertussis. Children one year and up are considered fully protected.

In this light we can now see that the graph reflects the morbidity pattern changes we would expect after wide spread immunisation (black bars). A marked reduction in the age groups that are protected by vaccine and a comparatively higher infection rate in the under 12 month, unprotected age group. We also know that vaccine induced immunity begins to wane at about ten years. This is exactly what we see in the USA.

Fortunately, Meryl was kind enough to not crop out the names of authors the data was sourced from. Let’s seek out the original source, shall we? I say! What’s this on pages 34-35;

Now we can read the text that Dorey expunged prior to submission to the HCCC claiming, “In fact, many studies have indicated that rather than protecting young infants… routine mass vaccination can lead to an increase in pertussis”, in under 12 month old babies, “as indicated by the following graph”.

It actually reads;

The introduction of widespread immunization against pertussis has changed the pattern of the disease (Figure 2.1). Apart from a considerable reduction in the number of cases and abolishing the endemic pattern of the disease, there has been a clear change in the age distribution of pertussis morbidity.

Perhaps the sources of data confused Ms. Dorey. Perhaps she just completely missed any explanatory text. It’s not like a pertussis vaccine critic should read research on pertussis vaccination is it? Let’s check up on Gordon and Hood (1951), Adonaijlo (1975, 1993) and Farizo et al. (1991). Perhaps it’s all their fault. Ah, on the same page Galazka and Robertson continue in the very next paragraph.

The scope of these changes differs depending on the schedule of vaccine delivery and the coverage rates achieved. In Poland, for example, the most noticeable reduction of pertussis morbidity has been among children 1–4 years of age and the peak incidence has shifted to infants. Infants represented only 12 per cent of all pertussis cases in Poland 1973, compared with 49 per cent in 1993 (Adonajlo 1975, 1993).

In the United States of America during 1980–1989, children under one year of age accounted for nearly 50 per cent of all cases; the incidence rate among infants was nearly 10 times higher than that among children of 1–4 years of age, and more than one hundred times higher than that among adolescents or adults (Farizo et al. 1992).

On page 33 under Epidemiological Aspects – communicability we read [bold mine];

Pertussis is a highly communicable disease. It is likely that no one escapes pertussis in the absence of immunization. By the age of 16 years, almost 100 per cent of children have suffered an episode of pertussis but about 25 per cent of episodes are unrecognized (Thomas 1989). This has been demonstrated by data from epidemic investigations, studies of secondary spread within families, and serological surveys.

In pertussis epidemics, attack rates in unimmunized children are high, ranging between 11 per cent and 81 per cent depending on age (Table 2.1). The high degree of communicability has been repeatedly demonstrated by secondary attack rates of 70 to 100 per cent among susceptibles within families (Gordon & Hood 1951).

Try as you might, you will not find these authors attributing increased infection in under one year old babies to the vaccine itself. Their data on the graph is unambiguous. The jury is in. Meryl Dorey lied. On page 20 Galazka and Robertson write, under Impact of immunisation against pertussis [bold mine];

Immunization is the key to preventing pertussis. Whole cell pertussis vaccines, widely used in industrialized countries since the late 1950s and 1960s, and introduced in developing countries within the WHO Expanded Programme on Immunization in the 1970s and 1980s, are of proven efficacy.

Well, Meryl Dorey can angle this one any way she likes. The graph she sourced was literally surrounded with material reinforcing both the efficacy of pertussis vaccination and the dangers of not vaccinating. Pleading innocence is not an option. It is a clear and intentional breach of copyright, submission of fraudulent material to a government health body and rank plagiarism.

Business as usual one might argue.

Just for the record it might be worth noting the pertussis complications table Ms. Dorey also had access to in consulting this document. Pneumonia, seizures, encephalopathy. It beggars belief that she can refer to this disease as “just a bad cough”.

Stephen Fry: Is the Catholic church a force for good?

Stephen Fry’s offering for the negative side in the October 19, 2009 London based IQ Squared debate. The motion was: “The Catholic Church is a force for good in the world”.
Final Vote: 268 For, 1876 Against, Undecided 34

Never mind the bollocks – bring on the School Chaplains

I was perhaps as surprised as annoyed to hear former Liberal party MP Ross Cameron feign disinterest in the present disquiet surrounding school chaplains, on a recent episode of The Drum.

The Commonwealth Ombudsman has made 8 recommendations that underscore failures of very basic compliance and accountability. The wider implication of Peter Garrett’s iron clad “guidelines” being fatefully porous and gouged like the side of the sinking Titanic, must raise serious concerns. But Cameron almost seeks to ridicule by “regarding it as the smallest of small beer”.

Insultingly he likens this group peppered with creationists and demon exercising fundamentalists who have “unfettered” access to small children, to Australia’s war time chaplains. He offers;

Our troops have been taking chaplains into war zones for 200 years – I’m sure they can cope with a playground.

Responding to a question on proposed increased funding for psychological services for students, Cameron doesn’t want to “create a generation of victims… life involves knocks”. Surely then, this is an admission as to the ingenuous claims of the NSCP itself. Chaplaincy promoters purport to be there to help children with the very “knocks” he alludes to. Bullying, sexual orientation, bereavement, friendship problems, study load, anxiety, etc.

But Cameron’s true bias is quickly revealed. Hot on the heels of his foot in mouth rebuttal to stated NSCP aims he continues;

… life involves knocks. I just think what you have here is the Greens who want to de-carbonise Australia but they also want to de-Christianise Australia, while I’m not there, you know, wanting to insist on Scripture being taught in a certain way or insist on a certain number of chaplains in schools… I’m not offended by it, it doesn’t bother me if it continues, I don’t think it’s perfectly done but I think it’s a net benefit.

In short he has very little idea but will take the “Greens conspiracy” angle to suit his own aims.

Perhaps the most revealing aspect of chaplaincy comes from Christine Burford, a chaplain with ACCESS Ministries. Christine spoke on ACCESS Sunday, raising eyebrows and serious concerns. I was asked by the fine folk over at Fairness In Religions In School back then to put together some of the weirder stuff Christine said  It turned out there was quite a bit. Christine didn’t disappoint me and the video below is the result.

Whilst Christine dons the warrior for God persona, bemoaning “attacks” on ACCESS Ministry, I am still pondering how she’d go in a war zone, Ross.

The Devil is a “living enemy” says Christine Burford of ACCESS Ministries. Yet whilst God’s love is more powerful “be prayerful [don’t] fall into cockiness”, she advises speaking at Naringal Baptist Church on ACCESS Sunday.

Christine was “a lost sheep”, thinking independently at school and committing acts of wanton sailing by the age of 21. Fortunately, whilst in PNG in a “little thatch church” God “apprehended” Christine and “said will you trust me, now will you let me take over your life”. That was “a major significant experience”, Christine understates with absolute seriousness but now of course sees “many hands of God over my life”.

Apart from having a one way conversation with a deity who wanted to take over her life (she seemingly acquiesced), Christine also opines as to the “small groups with different world views”. Far from being just those who don’t hear God ask to take over their lives, it appears there’s a perceived attack on those who don’t hallucinate.

“We face the world… secular situations with other world views who have a loud voice and penetrate a swell, to bring unrest and undermine the work of God in schools and of course ACCESS Ministries does represent God, so it’s gunna be attacked”.  In fact Christine likens this “opposition” (of having a different world view) to the opposition to the rebuilding of the ancient biblical wall of Jerusalem. Strangely, I didn’t see that coming – seriously!

Delusion, arrogance and battle regalia aside, all thinking Australians must by now be asking just what is our government doing handing money to a group that propagates and perpetrates the type of far, far “out there” biblical fundamentalism that has wrought so much division and plunging educational standards in American schools. Whatever “values” our children are receiving it’s coming from people who dismiss any other ontology or interpretation as an attack – as unGodly. They alone hold the key to our kids salvation.

Incredibly, free thinking and moderate Christians apparently do not “represent God” in the view of ACCESS Ministries. Never mind the unbelievers of other faiths that make up an ever growing proportion in Australian society or the “secular situations” like those which are designed to protect education from exactly this type of abuse.

Who needs bollocks when we have “truth” like this?

The “weeping sore” of the National School Chaplaincy Programme

It hasn’t been the best week for the sellers of the National School Chaplaincy Programme Beta version, firmly ensconced in schools following a dishonest campaign by the National School Chaplaincy Association. Look for qualifications or a definitive role and about all one finds is the made up sales jingle by Scripture Union and other NSCA members that they are affectionately called “chappies”.

The Commonwealth Ombudsman Report, embedded below, raises serious concerns about the ill defined role of chaplains, no minimum qualifications and the non existent code of conduct or definition of proselytising. Added to this is the absence of minimum qualifications and a clear avenue for complaints. Even defining the terms “pastoral care” or “chaplain” properly has been recommended. It’s hardly surprising given that Australians were hoodwinked by a self serving 2009 review conducted by the NSCA itself that magically turned a 25% survey response rate into a 97% request for ongoing funding for chaplains. “You can’t argue with facts like that”, boasted NSCA’s Tim Mender in late 2009. Two days ago he was piping the same tune;

Chaplaincy is welcomed in school communities. They are making a wonderful contribution to the welfare of our kids, and schools are saying that in droves.

This is not true. As Commonwealth Ombudsman Allan Usher succinctly observed;

There is a degree of uncertainty in the community. There are many organisations who are rather nervous about what’s happening in the schools.

A brief look at Peter Garrett’s response to the Ombudsman’s report gives away his predetermined agenda to maintain the programme. His department “broadly agrees” with the recommendations, which he stresses have already been identified by the government. His release includes;

Whenever I visit a school taking part in the scheme I am always reminded of the high level of support among principals, teachers and students, and have seen first-hand the difference school chaplains can make in student well-being. [….]

The Government is extending the scheme to 2014 and expanding it to 1000 additional schools, and we remain committed to ensuring as many schools and students as possible receive the benefits of what has been a successful and valuable program.

The government’s insouciant neglect of chaplaincy shortfalls, community needs and attitude hasn’t been missed by Dr Monica Thielking and Associate Professor David Mackenzie from Swinburne University. They’ve called for a “comprehensive independent review of student support services”. Noting the “ambiguous” and evangelism prone “pastoral care” aspect showered with praise by Garrett and the NSCA, along with the upcoming High Court challenge, their media release, School chaplains: Where’s the evidence?, includes;

The ‘weeping sore’ of the chaplaincy program would be better treated by comprehensive independent research on student support services in Australian schools. The focus of the research should be the degree to which student support services are meeting the mental health, welfare and educational needs of students. While various jurisdictions are seriously interested in improving student support, there is no national approach and there has not been a review of all of the models and programs currently operating, let alone a process of reforming our student welfare services provision for the 21st Century.

“The focus on the chaplaincy program is a divisive distraction from what really needs to be done. Whether there should be a chaplaincy program or not should be ultimately considered as part of a thoroughly conducted program of research and development on how best to support young Australians through school and into life.

The so-called “federal inquiry” clearing ACCESS Ministry of their stated mission to convert children by “planting the gospel in schools… to go and make disciples” who “without Jesus… are lost”, was a whitewash. Two days before she got the all clear, Evonne Paddison’s ominous challenge to “bring on the inquiry”, because “the one we serve is the same yesterday, today… forever and his purposes will not be thwarted!”, tells us much of where Peter Garrett’s intentions lie. It is thus right and proper to have serious concerns about the future of the school chaplaincy programme under Garrett’s auspices.

The 2010 Ombudsman investigation in the Northern Territory of a school chaplain living with a convicted paedophile – raising parental concern of trust by association – other chaplains accessing children alone at home, counselling without qualifications, having no limitations placed on “religious propagation”, poor record keeping and more is a reminder of how wrong misplaced confidence can be. Since May 22nd this year, nothing more has been heard about allegations of rape and sexual misconduct directed at a chaplain or in what context these allegations from The Secular Lobby were framed.

However, the other issue they raised with Peter Garrett was that DEEWR and Scripture Union were co-developing an evangelical bible based resource – The Daniel Quest – for use by NSCP funded chaplains. S.U. QLD had made much of this project, which was most unusual given ACCESS Ministries were supposedly being investigated by Garrett and DEEWR for evangelising. Following a complaint from a parent, both the Scripture Union QLD’s Daniel Quest and a Bundaberg school web page hosting the project vanished. Readers familiar with ACCESS Ministry will recognise this tactic.

The ACCESS federal inquiry whitewash, Northern Territory’s five fold funnies, departmental neglect, invented statistics and inflated support, DEEWR double standards and the vanishing evidence of a bible project all point to an independent inquiry into the NSCP “weeping sore” as being justified. Recent online sex talk from a female chaplain to a student’s friend, distribution of homophobic material to students, active suppression of community awareness of inappropriate and bigoted conduct, fundamentalist, creationist and anti-science agendas – all enveloped in self serving, deceptive extremism are corrosive dynamics indeed.

The Commonwealth Ombudsman reported this week on page 5, that chaplaincy guidelines state the role of a chaplain is as a;

Reference point for students, staff and other members of the school community on religious, spiritual issues, values, human relationships and wellbeing issues. This includes providing support for grief, family breakdown and other crisis situations.

This, as with the NT Ombudsman’s Report raises concern about chaplains being placed in situations where they are forced to act as counsellors. Tim Mender fails to realise many community members and parents want neither pastoral care nor chaplains acting as counsellors. His reassurance to ABC that chaplains are well trained and “equipped to know the difference”, always working with professionals in the school environment is a fallacy. As former chaplain Beau Walker claims;

I would be asked from the school to maybe go and speak to a child who had a relative pass away. The guidelines say no counselling, but what else can you do in that situation?

Written up large on the Scripture Union QLD “chappy” page is Renee’s story of helping a “student whose mum died”;

I was able to take her through a program that deals with the effects and process of grief and loss… and talk with her throughout the whole process. [….] We are on a journey and each step is getting a little less painful for her. I am so proud of her and the amazing strength she shows each day. As chaplain, I am available to students and not tied down with other jobs. I think it’s amazing that supporting students is my role! They are the reason that I’m here. They aren’t keeping me from my job – they are my job!

What is also of concern is the “out there” evangelistic beliefs and Biblical fundamentalist views summed up perfectly by Christine Burford, interlocutor with God and chaplain from ACCESS Ministries, who is proud of her “covert mission”. In the Ombudsman’s report we read of the anxiety any parent would feel in knowing they have no say as to the “unfettered” access chaplains have to children. There are no departmental guidelines as to how parents are informed of chaplaincy access to children or how they may reciprocate. There are no requirements for the department to inform parents of their right to complain to the department itself. If parents act to restrict their children’s exposure to chaplains, given the ubiquitous nature of the programme it is likely to lead to divisiveness. On page 13 of the report one reads that a Mr. Y contacted the ombudsman’s office to say;

… three days after his five-year-old daughter started school she came home and told him, ‘Today I played hide ‘n’ seek with Mr Chappy!’ This caused him some concern as he understands that the chaplain does not hold any qualifications in education, early childhood learning, counselling or psychology. Mr Y advised that he then became aware that the chaplain is a missionary of a local Christian church and that this church has an agreement with the school to use its facilities on weekends to, among other activities, conduct miracle healing sessions. Mr Y advised that this church is also part of a religious movement which believes childhood behavioural disorders are caused by demonic possession. [….]

Mr Y believes that the implementation of the Chaplaincy Program at his local primary school is starting to foster principles of exclusion and discrimination, and he also believes that chaplaincy is becoming a divisive issue within an otherwise harmonious school community.

On page 8 it’s reported that despite the application guidelines that Peter Garrett holds dear and cites as virtually impenetrable, it appears they can be easily set aside. Ms. X reports that at a school with a high number of non English speaking non Christian families a survey that painted the chaplaincy programme in a strongly favourable light was sent home with students. Many parents weren’t aware of this and there was no language translation. On balance the responses did not support the chaplaincy programme. It was implemented anyway because the school felt it was not bound by the survey results thus Garrett’s department deemed the application a success. Ms. X also believes the decision was based on the belief the chaplain would act as a school counsellor.

It’s clear that despite Garrett’s preaching about the “guidelines” over and again, they are quite poor and in need of strong review. Proper complaint handling must be implemented with parents well aware of their rights. The Commonwealth Ombudsman made suggestions to deal with the flaws of this NSCP Beta version. Improved community consultation is required before implementing a chaplaincy programme. All key participants must be accountable under the funding agreement.

Mechanisms for assessing compliance with guidelines and national monitoring are needed. Protection of children and the rights of parents must be central to administration of the programme. Best practice as to how parents voice consent should be pursued. Strict definitions of what is and is not proselytising need to be provided by the department. The Ombudsman made 8 recommendations which can be read over pages 19 – 22.

Many members of the NSCA are also members of the international group, Arrow Leadership, compelled by the ”Lausanne Covenant”. This evangelical manifesto seeks nothing less that to make ”disciples of every nation”. Notice the spelling already used by the NSCA in Australia. “Program”. ACCESS’ co-architects, Evonne Paddison and Bishop Stephen Hale are on the board. They are not playing around folks.

If anything we can take away one general conclusion. The National School Chaplaincy Programme was not, is not and will not be implicated for the benefit of schools, children or families. It exists to maintain the influence of Christianity in a secular education system. To ensure the privilege of evangelism, to dilute the influence and cultures of a multi-faith community and to combat free thought, the pursuit of reason and skeptical enquiry.

No Australian should be expected to accept that.

7:30 Report, July 27th